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My 1994 book tour for the 15th-anniversary edition of The Lure in Germany changed my feeling of immunity to history. I was on a seven-city expenses-paid summer jaunt. I was looking for book sales, newspaper interviews, fame -- and long romantic bike rides with stunning guys named Heinrich, Konrad, and Hans-Peter. Third stop was the lovely medieval castle city of Nuremberg, rebuilt after World War II to look as good as it had before. After my reading, a local optometrist with the odd English nickname of Needle said, If youre free tomorrow, Id like to show you something. As it was a gay event, I assumed he was gay. But was this a pickup It didnt feel like one.The next afternoon, I met Needle and we drove to the outskirts of town and he led me into the street-level door of an ordinary three-story building with, admittedly, a huge SS eagle outline on one wall, against which Turkish men played handball. Inside it was dark, and I thought, Well, maybe this was his way of getting me alone. He kept guiding me up and up until we reached the top level. In the dark he was silent; then he pushed me away slightly. Hey! What gave Suddenly, he flung open tall double doors, and we stepped out into daylight.I might have been romantically disappointed, but then I immediately realized where we were -- on the same balcony where Adolf Hitler had stood, one arm out, reviewing the infamous Nuremberg rallies. Needle had gone out of his way to show me this historically shameful place. Standing there, I could see, hear, and feel the Nazi past all around me. And I couldnt forget that had Needle and I been in Nuremberg during those years, wed have been forced to wear pink triangles like many other gays, herded into camps, forced into slave labor, and probably even killed. I was deeply creeped out. But I got over it.A month later, when I was living in the Charlottenburg area of Berlin, my publisher asked me to come to his warehouse to sign copies of my reprint. When the city was divided by the Cold War, only the S trains had connected East and West Berlin, with fortress-like armed checkpoints. Id been warned that I would have to get off a train, go upstairs, walk a block, then go back down to another train.I had not been warned what I would see on that block in the midst of no-mans-land: the mile-wide strip between the former East and West Berlin that was once guarded by soldiers with Uzis. What I saw was rubble, nothing larger than a package of cigarettes as far as the eye could see in every directionexcept for two charred walls, an alley apart.I arrived in a somber mood, signed the books, and explained to my editor what Id seen. He found a prewar photo book and showed me the same corner with the two 10-foot-high charred ruins. One had been the Adlon Hotel, the Waldorf-Astoria of Berlin, the other the central railroad terminus. I had walked past Potsdamer Platz, the former Times Square of Berlin. The first traffic light in the world was put there. My country had bombed it to smithereens.Thirteen years later, Potsdamer Platz is a glitzy, totally revived business center with huge new buildings and shops. It hums with activity. Berlin -- whether east, west, or the newly revived mitte (middle) -- is one of the great gay tourist spots. Many of Europes best gay bars, clubs, restaurants, saunas, parks, video stores, bookstores, and coffeehouses fill the new capital of Germany. I ended up living there for months that year, unable to get enough. But Ill never forget what it looked like thenand how, unexpectedly, on two afternoon trips I was caught and held forever by tragedy.Europe may have changed enormously for travelers; but we are linked to these and other places and peoples by deeply hidden, emotionally complicated threads. Those below-the-surface connections are what we need to keep in mind while traveling. Because out of them can develop true respect for others lives, customs, and yes, history. And thats more important than anything you can pack. Felice Picano is the author of over a dozen books, and one of the founding members of the groundbreaking gay literary group Violet Quill Club.
The Emancipation Proclamation did pave the way for the permanent abolition of slavery. At the end of the war Lincoln and his allies in Congress began working on the 13th Amendment to abolish slavery. The amendment was passed at the end of January 1865.
At the end of the Civil War when confederate soldiers surrendered in April 1865, word did not reach all enslaved people until June 19, 1865, when Union soldiers brought the news of freedom to Galveston, Texas.
Blake points out that a backlash by some African-American pastors, a campaign worry following the announcement, can be seen as historical irony. Black church leaders arguing against same-sex marriage are making some of the same arguments that supporters of slavery made in the 18th and 19th centuries, some historians say. Both groups adopted a literal reading of the Bible to justify withholding basic rights from a particular group.
The lack of support within the Black community astounds me, including Black pastors. Need they remember that 50 years ago they would still be sitting at the back of the bus and 100 plus years ago still a slave. Should we strip your rights and go back to that I believe in equality for all.
Oh get over it man. You talk about accepting people for who they are & yet here you are ready to send black people back to slavery. Accepting means allowing them to be who they are, allowing them to have their own opinions even if they conflict with your own. I guess you're like every lgbt person or supporter who only accept those who agree with them but not those who offer a different perspective.
The same bible that people are quoting scriptures stating that gay marriage is an abomination is the same bible that people used against segregation, black and white people marrying (remember it was against the law in many states) and slavery (black people). But now its OK to use the bible against this Wow wake up black people and you other so called Christians. I don't care who anyone loves or marry as long as it doesn't cause harm to others. I will not have to answer to anyone when the day comes when the Big Man in the Heavens deside to end this world. All I have to do is hope that I am on his side. I believe that God loves all his people. I also thought that it is wrong for Christians to judge. Oh and by the way, maybe you should google King James to see what kind of person he was. He was the one that re-wrote the bible to his liking.
I went to the Bristol folk festival a few years back and it was in a building called Colston Hall: named after the same guy whose statue was toppled yesterday. It was my first trip to the city, so I had it explained to me by folky friends that all the enormous, beautiful red brick buildings that we were admiring were built on money made in the slave trade and that Edward Colston was one of Bristol's richest slave traders.
Relatedly, 24hourlondon has a logo involving Nelson's column and it's periodically been a matter for discussion between my cofounder and I over the last couple of years whether we should change it: ever since there was an article in the Guardian suggesting that because Nelson was senior in the British navy at the time when the slave trade still existed he was a bad man and his statue should be removed from Trafalgar square. I've always thought of Nelson's column as a symbol of London but accept that this particular version of history could be seen as value-free. I was doing a lot of reading about Nelson for another project when we came up with the company branding and the results of my preoccupations are evident. (It was for a thriller that was also about US fascism during WW2, if any publishers would like to see it.)
COCU 179. Colonialism and Culture(4) This course examines colonial narratives, slaveaccounts, essays, and stories by both colonizers and colonized. It also exploresthe issue of nationalism in determining the limits of colonialism among minoritygroups in the United States and in the Third World. Prerequisite: upper-divisionstanding.
COHI 134. Language and Human Communication(4) This course looks at the interaction of technology,culture, and language, with a focus on narrative styles. Theories on the roleof technology in shaping and transforming talk are examined. Cultural propertiessuch as physical space and work traditions are studied as they bear on stylesof talking and talking about the world. Storytelling, humor, and talk of childrenare used as examples of styles of talking. Prerequisite: COHI 100 or consentof instructor.
COGN 150. Senior Seminar in Communication(4) This course examines in detail some topic in thefield of communication, bringing to bear several of the approaches and perspectivesintroduced in the basic communication curriculum. Seminars will be limited to25 students and class participation is stressed. A research paper is required. Prerequisite:senior standing or consent of instructor. 59ce067264